It is not a "mistake" that the Catholic Church uses a soft "g" sound before I and E, it is a legitimate modern difference. You are quite right about the pronunciation of "g" insofar as Classical Latin in concerned, but, like other languages, the pronunciation of Latin has evolved. Amen.Liturgical pronunciation of Latin is different from classical pronunciation. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. H AIL MARY, full of grace, the Lord is with thee. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Pius V in 1568Ī VE MARIA, gratia plena, Dominus tecum. The current form of the prayer became the standard form sometime in the 16th century and was included in the reformed Breviary promulgated by Pope St. A second ending, Sancta Maria, Mater Dei, ora pro nobis nunc et in hora mortis nostrae, can be found in the writings of the Servites, in a Roman Breviary, and in some German Dioceses. Bernardine of Siena (1380-1444 AD) and the Carthusians. One ending, Sancta Maria, Mater Dei, ora pro nobis peccatoribus, is found in the writings of St. The second half of the prayer (Holy Mary.) can be traced back to the 15th century where two endings are found. Later, probably by Pope Urban IV around the year 1262, Jesus' name was inserted at the end of the two passages. Peter Damian (1007-1072) and Hermann of Tournai (d.c. The great popularity of the phrase by the 11th century is attested to in the writings of St. In the west it was in use in Rome by the 7th century for it is prescribed as an offertory antiphon for the feast of the Annunciation. The joining of these two passages can be found as early as the fifth, and perhaps even the fourth, century in the eastern liturgies of St. Luke and joins together the words of the Angel Gabriel at the Annunciation (Lk 1:28) together with Elizabeth's greeting to Mary at the Visitation (Luke 1:42). The first part, the Scriptural part, is taken from the Gospel of St.
It is composed of two distinct parts, a Scriptural part and an intercessory part. The Ave Maria is perhaps the most popular of all the Marian prayers.
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